He arose from the dead…

Resurrection Icon

He [Christ] arose from the dead and mounted up to the heights of heaven. When the Lord had clothed himself with humanity, and had suffered for the sake of the sufferer, and had been bound for the sake of the imprisoned, and had been judged for the sake of the condemned, and buried for the sake of the one who was buried, he rose up from the dead, and cried aloud with this voice: Who is he who contends with me? Let him stand in opposition to me. I set the condemned man free; I gave the dead man life; I raised up the one who had been entombed.

Who is my opponent? I, he says, am the Christ. I am the one who destroyed death, and triumphed over the enemy, and trampled Hades under foot, and bound the strong one, and carried off man to the heights of heaven, I, he says, am the Christ.

Therefore, come, all families of men, you who have been befouled with sins, and receive forgiveness for your sins. I am your forgiveness, I am the passover of your salvation, I am the lamb which was sacrificed for you, I am your ransom, I am your light, I am your saviour, I am your resurrection, I am your king, I am leading you up to the heights of heaven, I will show you the eternal Father, I will raise you up by my right hand.

This is the one who made the heavens and the earth, and who in the beginning created man, who was proclaimed through the law and prophets, who became human via the virgin, who was hanged upon a tree, who was buried in the earth, who was resurrected from the dead, and who ascended to the heights of heaven, who sits at the right hand of the Father, who has authority to judge and to save everything, through whom the Father created everything from the beginning of the world to the end of the age.

This is the alpha and the omega. This is the beginning and the end–an indescribable beginning and an incomprehensible end. This is the Christ. This is the king. This is Jesus. This is the general. This is the Lord. This is the one who rose up from the dead. This is the one who sits at the right hand of the Father. He bears the Father and is borne by the Father, to whom be the glory and the power forever. Amen.

St. Melito of Sardis, On Pascha

All creation grieved…

Ilya Repin's- Golgotha (1869)

Ilya Repin’s- Golgotha (1869)

“The earth quaked, rocks were split” (St. Matthew 27:51).

O, what a terrible reproach against mankind! Even dead nature recognized Him Whom men were unable to recognize. All mute things trembled and began to protest, each in its own way and in its own language. The mute earth quakes–that is its language. The stones split apart–that is their language. The sun withholds its light–that is its language. All of creation in its own way protested. For all of creation is submissive to Him, as it was to Adam at one time in Paradise, because all of creation recognizes Him as it did Adam in Paradise. How is it that irrational creation knew Him and was obedient to Him, we do not know. It is some kind of inner instinct of irrational creation, which came to them from the word of God, by which they were created. That instinct of irrational creation is more valuable than the mind of man when darkened by sin. Of all the things which are in existence, nothing is more blind than the mind of man when darkened by sin. Not only does he not see what was created to be seen, rather, he sees that which is contrary to being, contrary to God, and contrary to the truth. These are the degrees of the blindness; beneath blindness; these are numbers below zero. This is man of lower creation. For when the priests of God in Jerusalem did not recognize their God, the storms and winds recognized Him; vegetation and animals recognized Him; the seas, the rivers, the earth, the stones, the stars, the sun and even the demons recognized Him. O what kind of shame it is for mankind!

The earth quaked, the rocks split, the sun darkened, as much in anger as in sorrow. All creation grieved over the pain of the Son of God, in Whose pain the priests in Jerusalem rejoiced. Protests and sorrow and fear! The whole of creation was frightened at the death of Him Who cried to them arise from nothing and rejoice in your being. As though it wanted to say: with whom do we remain and who will now uphold us when the Almighty gives up the Spirit?

O brethren, let us be ashamed of this protest, these sorrows and this fear of the mutes of creation! With repentance let us cry out to the Lord, the Victor: forgive, O Compassionate Lord, for indeed, whenever we sin and offend You, we do not know what we are doing.

The Prologue from Ohrid

Great and Holy Thursday…

Betrayal of Christ- icon

The following hymn from Holy Thursday evening has Jesus speaking to the people of Israel about their two evil deeds:

Israel, My first-born son, committed two evil deeds: He forsook Me, the source of the living water, and hewed out for himself a broken well; and he crucified Me on the Wood after asking for the release of Barabbas. The heavens were aghast at this, and the sun hid its rays. But you, O Israel, were not ashamed and delivered Me to death. Forgive them, O Holy Father, for they know not what they have done.

Stop that kind of love…

Albert Edelfelt's  The Gossip  - 1887

Albert Edelfelt’s The Gossip – 1887

I have heard people slandering, and I have rebuked them. And these doers of evil replied in
self-defense that they were doing so out of love and care for the person whom they were
slandering. I said to them: ‘Stop that kind of love, otherwise you will be condemning as a liar him who said: “Him that privily talked against his neighbor, did I drive away” (Ps. 100:5). If you say you love, then pray secretly, and do not mock the man. For this is the kind of love that is acceptable to the Lord.  But I will not hide this from you (and of course be careful, lest you judge the offender): Judas was in the company of Christ’s disciples, and the thief was in the company of murderers. Yet it is a wondrous thing, how in a single instant, they exchanged places.

Saint John of Sinai, Step 10: “On Slander or Calumny,” # 4, in The Ladder of Divine Ascent

hat tip: Daily Dynamis

Great and Holy Wednesday…

Christ forgives the sinful woman

On Great and Holy Wednesday, the hymns of the Bridegroom Service remind us of the sinful woman who poured precious ointment on Christ’s head at Simon the leper’s house (Mt. 26:7).

The disciples complained about the wasteful extravagance, for the myrrh could have been sold and the money given to the poor. On this same day Judas agreed to betray the Lord for thirty pieces of silver. Because the betrayal took place on Wednesday, Orthodox Christians fast on most Wednesdays during the year.

On the other hand, the Savior declared that the woman’s actions would be remembered wherever the Gospel is preached (Mt. 26:13), for she had anointed Him in preparation for His burial (Mt. 26:12).