our souls will burn…

Martyrs of Kvabtakhevi

(The Martyrs of Kvabtakhevi, commemorated on April 10th.)

In the 14th century, Timur (Tamerlane) invaded Georgia inflicting irreparable damage, at which time he and his army forced their way into the Kvabtakhevi Monastery where monastics and laymen alike were gathered, and promised to burn them in the church, to which the faithful cried:

“Go ahead and burn our flesh – in the Heavenly Kingdom our souls will burn with a divine flame more radiant than the sun… We ask only that you not commit this sin before the eyes of men and angels.  The Lord alone knows the sincerity of our will and comforts us in our righteous afflictions.”  

From Archpriest Zakaria Machitadze

Lives of the Georgian Saints, David and Lauren Ninoshvili (trs), Saint Herman of Alaska Brotherhood (ed), Platina, CA, 2006, p. 151.

hat tip: Church Fathers Wisdom ~ Daily Dynamis

Wisdom from St Anthony the Great…

St Anthony icon @ Holy Theophany Orthodox Church

The monks asked Saint Antony, ‘Speak a word Father; how are we to be saved?’ He said, ‘Read the Scriptures; that will teach you.’ But they said, ‘We want to hear a word from you Father.’ Then he said, ‘The scripture says, “If anyone strikes you on one cheek, turn to him the other also.”‘(Matthew 5.39) They said, ‘We cannot do that.’ So he replied, ‘If you cannot offer the other cheek, at least allow one cheek. And they said, ‘We cannot do that either.’ Then he said, ‘If you cannot do that, do not return evil for evil,’ and they said, ‘We cannot do that either.’ So Saint Antony said to his disciple, ‘Cook some corn for these poor brothers because if they cannot do this or that, the only thing I can do for them is pray.’

A man wanted to become a monk and so having given most of his belongings to the poor, he kept some back for himself. He confessed this to Saint Antony who advised him, ‘If you want to be a monk, go and buy some meat and cover your naked body with it and come back here.’ So he did this and the animals gnawed at his flesh. When he returned he showed Saint Antony his wounds, and so Antony said, ‘In like manner do the demons make war on those who renounce the world but still keep back things for themselves.’

One day a monk from the monastery of Saint Elias sinned. So they threw him out of the monastery, and he went over the mountain to Saint Antony. After a while Antony sent him back to the monastery. When the monks saw him they threw him out again, and so he went back to Saint Antony crying, ‘Father, they will not take me back!’ Then Antony sent a message to them saying, ‘A ship lost its cargo being shipwrecked at sea and after much struggle it reached the shore, so why do you want to throw it back into the sea?’ When the monks realised Saint Antony had sent back the monk, they took him back again.

Saint Antony said, ‘God does not allow this generation to endure the same struggles as He did before, for people are weaker now.’

When Saint Antony was in the desert, God showed him his equal who was living in the city. He was a doctor and anything he had more than what he needed, he gave to the needy and every day he would sing praises with the angels.

Saint Antony said, ‘A time is coming when people will go mad, and when they see someone who is not mad, they will mock him saying, “You are mad, you are not like us.”‘

Some monks asked Saint Antony questions about a passage from the book of Leviticus, so Saint Antony excused himself and went a far way off into the desert, not knowing he was being followed by Saint Ammonas. Then Saint Antony cried out in a loud voice, ‘Please God send Moses so he can help me understand their question!’ Then a voice came speaking with him. Although Saint Ammonas could hear the voice, he could not understand what was being said.

Three monks often visited Saint Antony to talk about their spiritual lives, but one of them always kept silent and never said anything. Then one day Saint Antony said to him, ‘You often come here, but you never ask me anything,’ and so the monk answered, ‘It is enough for me to see you Father.’

One day an old man told God he wanted to see the desert fathers and he saw them all except Saint Antony. So when he asked, ‘Where is Saint Antony?’ He received the reply: ‘In the place where God is, Antony is also.’

Some people say that Saint Antony was ‘spirit-borne’, which means that he is carried along by the spirit and is able to see what is occurring in the world and what is going to happen, but Saint Antony never spoke of such things to others.

Saint Antony received a letter from Constantius the Emperor, inviting him to Constantinople, and so he thought if he should go. So when he asked his disciple Saint Paul for his opinion, his disciple replied: ‘If you go, you will be called Antony; but if you stay here, you will be called Saint Antony.’

Saint Antony said, ‘I do not fear God because I love Him. For love casts out fear.’

Saint Antony said, ‘Always have the fear of God before your eyes. Despise the world and the things of the world and reject the satisfaction of the flesh. Renounce this life and be alive to God. Endure hunger and thirst, and be watchful. Weep in your heart and test yourselves if you are worthy of God and so preserve your souls.’

One day Saint Antony went to visit Saint Amoun in Mount Nitria and Saint Amoun said to him, ‘By your prayers Father, the number of monks is growing, and so we need to build more cells where they may live in peace. But how far away do you think we should build the new cells?’ Saint Antony said, ‘After we eat at the ninth hour we shall go for a walk and explore the place.’ So they walked until sunset and then Saint Antony said, ‘Let us pray and place the cross here for those who so wish to build new cells here. And those who wish to visit them here can bring a little food for them at the ninth hour. In this way they will be able to keep in touch with each other without interruption of thoughts.’

Saint Antony said, ‘Whoever hammers a piece of iron, first decides what he is going to make of it; a sword, or an axe. Even so we ought to make up our minds what kind of fruits we want to bear or we labour in vain.’

Saint Antony said, ‘Obedience with fasting gives men power over wild animals.’

Saint Antony said, ‘Nine monks sinned after much asceticism and were over taken with spiritual pride, for they put their trust in their self and being deceived they did not give attention to the commandment that says, “Ask your father and he will tell you.”‘ (Deuteronomy 32.7)

Saint Antony said, ‘A monk should tell his elders how many steps he takes and how many drops of water he drinks in his cell, to be sure that his spiritual life is on track.’

hat tip:  St Antony Monastery

Happy Names Day Kyle Anthony! St Anthony pray to God for us!

The Grace of Humility…

Blessed Elder Paisios of Mt Athos

Blessed Elder Paisios of Mt Athos

Elder Paisios considered himself lower than all of creation, worse than the animals. In one of his letters, he writes, “We compare ourselves to the animals – actually, that’s an insult to the poor animals. We’re worse than they are. One day I was trying to think of something to compare myself to, and I finally settled on a dung beetle. But, after I really thought about it, I realized I wasn’t begin fair to the poor thing. A dung beetle’s purpose is to cut up manure, piece by piece, to make little lumps out of it and make it disappear. But I – a rational human being and creation in the image and likeness of God – I collect manure in the form of my sins and carry it to God’s temple. And the worst part is that I’d never let anyone call me a dung beetle, or even a donkey – and everyone knows the hard, patient work donkeys do for people, and in the end everyone forgets about them.

He lived the mystery of humility deeply, and his mind gave birth to humble thoughts and ideas….    He protected himself with humility. He knew that, while “arrogance brings destruction and great disorder,” humility is a divine magnet that attracts all the gifts and blessings of God. And so he loved humility from the bottom of his heart, and he liked to use the word with everyday expressions: he would speak of a “humble little stool” or say that “he humbled the lamp” [by turning it off], or, if a tree needed pruning, he’d say, “that tree needs to be humbled.”

If he made mistakes in judgment, he had the humility to admit them, and if he was critical of others he had the humility to ask forgiveness. He knew his limitations and didn’t think that he knew the answer to everything. When he was asked about ecclesiastical, canonical, or scholarly matter, or any matter requiring specialized knowledge, he would send his questioner to the appropriate people for advice.

He avoided honors, distinction, offices, and publicity like a bee fleeing from smoke. His true, deep humility was obvious from the spontaneous and unprompted comments he would sometimes make…. So he wouldn’t forget who he was, he wrote in pencil on the wall of his cell at Holy Cross the following verse from the Psalter: “He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill.”.. He rejoiced in seeing others advance in position, becoming priests, spiritual fathers, abbots, bishops, and so on… There wasn’t a trace of jealousy or envy… “Let me turn into compost, so younger monks can take root, grow, and bear fruit.”

hat tip: Sunday Bulletin of Holy Theophany Orthodox Church

they often fought the devils…

Beloved, believe not every spirit, but try the spirits whether they are of God (I John 4:1)

Beloved, believe not every spirit, but try the spirits whether they are of God (I John 4:1)

The holy fathers…were great ascetics who existed only on the roots they found in the desert, and they often fought the devils.  One of them was working on weaving a basket and the devil came to him in the form of Christ, but he ignored it.  The devil shown like the sun, but the elder closed his eyes.

The devil called to him, ‘Elder, look at me!’
‘And who are you?’ asked the monk.
‘Don’t you see that I am Christ?’
The monk clenched his eyes shut even tighter and said, ‘I am a sinner and am not worthy to look upon Christ.’
‘You cursed old man!  You knew who I was!’  And with that the devil fled because he saw that the monk recognized him.

Elder Cleopa of Sihastria, “Counsels to Laity,” Elder Cleopa of Sihastria, Ioanichie Balan (ed), Mother Cassiana (tr), New Varatec Publishing: Protection of the Holy Virgin Monastery, Lake George, CO, 2001, pp. 175-176.

Mark and Theophilus…

ST Mark the Gravedigger icon

from The Prologue of Ohrid

Mark and Theophilus were monks of the Monastery of the Kiev Caves. St. Mark possessed so much grace that he commanded the dead and they obeyed him: Mark sent word to inform a dead monk, who had already been washed and over whom the funeral service had been read, “Wait until tomorrow, Brother, for your grave is not yet ready,” and the monk opened his eyes and remained alive until the following day. Theophilus wept constantly for his sins, pouring the tears he shed into a basin. Before his death, an angel appeared to him and showed him a larger basin filled with tears. These were Theophilus’s tears, which had fallen to the ground, or had been wiped away with his hand, or had dried on his face. Thus, even in heaven they know and keep all our tears as well as our sufferings, labors and sighs for the sake of our salvation. These holy servants of God rested in the eleventh century and entered the Kingdom of Christ.

Feast of All Saints…

& my names day!

Commemorated on June 10

The Sunday following Pentecost is dedicated to All Saints, both those who are known to us, and those who are known only to God. There have been saints at all times, and they have come from every corner of the earth. They were Apostles, Martyrs, Prophets, Hierarchs, Monastics, and Righteous, yet all were perfected by the same Holy Spirit.

The Descent of the Holy Spirit makes it possible for us to rise above our fallen state and to attain sainthood, thereby fulfilling God’s directive to “be holy, for I am holy” (Lev. 11:44, 1 Peter 1:16, etc.). Therefore, it is fitting to commemorate All Saints on the first Sunday after Pentecost.

This feast may have originated at an early date, perhaps as a celebration of all martyrs, then it was broadened to include all men and women who had borne witness to Christ by their virtuous lives, even if they did not shed their blood for Him.

St Peter of Damascus, in his “Fourth Stage of Contemplation,” mentions five categories of saints: Apostles, Martyrs, Prophets, Hierarchs, and Monastic Saints (PHILOKALIA [in English] Vol. 3, p.131). He is actually quoting from the OCTOECHOS, Tone 2 for Saturday Matins, kathisma after the first stichology.

St Nicodemus of the Holy Mountain (July 14) adds the Righteous to St Peter’s five categories. The list of St Nicodemus is found in his book THE FOURTEEN EPISTLES OF ST PAUL (Venice, 1819, p. 384) in his discussion of I Corinthians 12:28.

The hymnology for the feast of All Saints also lists six categories: “Rejoice, assembly of the Apostles, Prophets of the Lord, loyal choirs of the Martyrs, divine Hierarchs, Monastic Fathers, and the Righteous….”

Some of the saints are described as Confessors, a category which does not appear in the above lists. Since they are similar in spirit to the martyrs, they are regarded as belonging to the category of Martyrs. They were not put to death as the Martyrs were, but they boldly confessed Christ and came close to being executed for their faith. St Maximus the Confessor (January 21) is such a saint.

The order of these six types of saints seems to be based on their importance to the Church. The Apostles are listed first, because they were the first to spread the Gospel throughout the world.

The Martyrs come next because of their example of courage in professing their faith before the enemies and persecutors of the Church, which encouraged other Christians to remain faithful to Christ even unto death.

Although they come first chronologically, the Prophets are listed after the Apostles and Martyrs. This is because the Old Testament Prophets saw only the shadows of things to come, whereas the Apostles and Martyrs experienced them firsthand. The New Testament also takes precedence over the Old Testament.

The holy Hierarchs comprise the fourth category. They are the leaders of their flocks, teaching them by their word and their example.

The Monastic Saints are those who withdrew from this world to live in monasteries, or in seclusion. They did not do this out of hatred for the world, but in order to devote themselves to unceasing prayer, and to do battle against the power of the demons. Although some people erroneously believe that monks and nuns are useless and unproductive, St John Climacus had a high regard for them: “Angels are a light for monks, and the monastic life is a light for all men” (LADDER, Step 26:31).

The last category, the Righteous, are those who attained holiness of life while living “in the world.” Examples include Abraham and his wife Sarah, Job, Sts Joachim and Anna, St Joseph the Betrothed, St Juliana of Lazarevo, and others.

The feast of All Saints achieved great prominence in the ninth century, in the reign of the Byzantine Emperor Leo VI the Wise (886-911). His wife, the Holy Empress Theophano (December 16) lived in the world, but was not attached to worldly things. She was a great benefactor to the poor, and was generous to the monasteries. She was a true mother to her subjects, caring for widows and orphans, and consoling the sorrowful.

Even before the death of St Theophano in 893 or 894, her husband started to build a church, intending to dedicate it to Theophano, but she forbade him to do so. It was this emperor who decreed that the Sunday after Pentecost be dedicated to All Saints. Believing that his wife was one of the righteous, he knew that she would also be honored whenever the Feast of All Saints was celebrated.

hat tip: OCA.org

St Elizabeth the Wonderworker…

from The Prologue of Ohrid:

In her early years, Elizabeth entered the monastic state in the Monastery of St. Cosmas and St. Damian in Constantinople and took upon herself the heavy burden of self-mortification for the sake of Christ the God and for the sake of her soul. She considered herself a bride of Christ and considered this world as though it did not exist. Out of her great love for God, emanated her great compassion toward people, especially toward the sick and the suffering. With the gift that God had bestowed upon her, she cured various diseases and afflictions of the people. During her nightly prayers, she was seen totally encompassed by a heavenly light. Following her death, her relics possessed the power of healing and a great number of the sick and suffering gathered at her grave throughout the ages. She died peacefully and entered into the eternal joy of her Lord in the year 540 A.D.

from the OCA Lives of the Saints:
Commemorated on April 24

Saint Elizabeth the Wonderworker was from Constantinople, and was chosen for the service of God at birth. It was revealed to her mother that the girl would become a chosen vessel of the Lord (Acts 9:15).

The parents sent their daughter to a monastery as a child. She grew up in an atmosphere of fasting and constant prayer, and received the gift of healing physical and spiritual infirmities.

The sisters chose her to be abbess of the Sts Cosmas and Damian Monastery. She wore a coarse hairshirt all year round. Her body was chilled in winter, but her spirit blazed with ardent love for God.

The saint’s asceticism was very strict. For many years she ate only grass and vegetables, but would not partake of bread, wine, or oil. Many times St Elizabeth ate nothing at all during the forty days of the Great Fast. Imitating the Publican in humility, for three years she did not lift up her eyes to the heavens, but she looked constantly to God with her spiritual eyes. At midnight prayers, the saint shone with a heavenly light.

St Elizabeth performed many miracles: a vicious serpent was killed by her prayer, she healed a woman with issue of blood who had been ill for many years, and she cast out unclean spirits from people. At her tomb many were healed of various illnesses, and the blind received their sight. Many were cured with just some earth from her grave.

We do not know exactly when St Elizabeth lived, but it was probably between the sixth and ninth centuries.

Holy St Elizabeth pray to God for us!

Saint Zosimus…

Mikhail Nesterov- Solovki (1917)

THE VENERABLES SABATIUS AND ZOSIMUS

Sabatius and Zosimus were the co-founders of the ascetical [monastic] community on the Solovetz Island in the White Sea. Many great saints were glorified in the Solovetz Community. St. Sabatius died in 1435 A.D., and Zosimus died in 1478 A.D.

Hymn of Praise

Saint Zosimus

On an isolated island in the midst of the stormy sea,
Beyond the vanity of the world and beyond conversation,
Zosimus, his soul nourishes with prayers
Defends his soul from demons with the Name of God.

Vicious demons became embittered against him
And all of their power, against him, directed.
To them, Zosimus speaks: In vain is your effort
As long as the mighty hand of God protects me.

To slay me, is it the will of God?
Then strike quickly and time, do not waste!

Why do you change yourselves into beasts and serpents?
Into angry wolves, tigers and scorpions,
When you do not have the strength as much as shadows,
In order to do me some kind of harm.

You are dreadful only for the sons of sin
And for the lovers of pleasure and laughter.

But, for the lovers of Christ’s yoke,
The Mother of God and pure asceticism,
You are as the fog, which the wind carries,
Which, for a moment conveys it and, for a moment, carries it away.
If the fog, a rock is able to uproot,
Then me a sinner, you are able to sway!

Leave me alone, I give not myself over to you
I am the servant of Christ; I look up to Christ.

hat tip: The Prologue of Ohrid