Patience is necessary…

Elder Joseph the Hesychast

Elder Joseph the Hesychast

Patience is necessary, like salt in food. For there is no other road for us to gain, get rich and reign. This is the road that our Christ traced out.  And all we who love Him ought to follow Him for the sake of His love.  Even though the wormwood is bitter to us, it nevertheless cleanses the blood and makes our body healthy. Without temptations, pure souls are not known, virtue does not show, patience is not discernible. Without temptations, it is impossible for the soul to become healthy. They are the cleansing fire which makes the soul pure and bright.

~Elder Joseph the Hesychast, “Letter Thirty-Eight,” Monastic Wisdom

Hat tip: Daily Dynamis ~ Church Fathers Wisdom

to keep guard over our heart…

St John Cassian ~ icon

St John Cassian ~ icon

The way to keep guard over our heart is immediately to expel from the mind every demon-inspired imagination—lest by dwelling on it for too long the mind is thrown headlong by the deceiver into debased and pernicious thoughts. The commandment given by God to the first man, Adam, told him to keep watch over the head of the serpent (cf. Gen. 3:15. LXX), that is, over the first inklings of the pernicious thoughts by means of which the serpent tries to creep into our souls. If we do not admit the serpents head, which is the provocation of the thought, we will not admit the rest of its body—that is, the assent to the sensual pleasure which the thought suggests—and so debase the mind towards the illicit act itself.    As it is written, we should early in the morning destroy all the wicked of the earth (Ps. 101:8), distinguishing in the light of divine knowledge our sinful thoughts and then eradicating them completely from the earth—our hearts—in accordance with the teaching of the Lord. While the children of Babylon—by which I mean our wicked thoughts—are still young, we should dash them to the ground and crush them against the rock, which is Christ (cf. Ps. 137:9; I Cor. 10:4). If these thoughts grow stronger because we assent to them, we will not be able to overcome them without much pain and labor.

~St. John Cassian

Do you think you are so holy?

please forgive me a sinner!

“Do not be afraid to confess the fleshly sins. Do you think you are so holy? God allows you to fall in order to humble you. Get up and walk in fear and trembling. Struggle against them, but do not despair, no matter what happens. Strength in Orthodox firmness comes very gradually; what you do every day helps build it up; and you fall, humility and self-awareness build it up.

Your battle with “demonic fornication” is not as unusual as you may think. This passion has become very strong in our evil times – the air saturated with it; and the demons take advantage of this to attack you in a very vulnerable spot. Every battle with passions also involved demons, who give almost unnoticeable “suggestions” to trigger the passions and otherwise cooperate in arousing them. But human imagination also enters in here, and it is unwise to distinguish exactly where our passions and imagination leave off and demonic activity begins – you should just continue fighting.

“That the demons attack you in dreams is a sign of progress – it means they are retreating, seeing that you are resisting conscious sin.”

~Fr. Seraphim Rose

hat tip: Sunday Bulletin of Holy Theophany Orthodox Church

the terrible temptation of passions …

Gely Korzhev Chuvelyov- Temptation-1985

Gely Korzhev Chuvelyov- Temptation-1985

on Last Sunday’s Epistle:

“Instruct me, Father, how to protect myself from the terrible temptation of passions in general, and from tempting thoughts while praying at home or even in church.”

“The beginning of all these temptations,” the Elder responded, “Is pride. A man imagines that he is living piously, not judging his own sinfulness at all, but sometimes even judging others—then, the Lord allows the enemy to lay snares for him. Be attentive to your own way of life, check your conscience, and you will always come, however unwillingly, to the conviction that you have not yet fulfilled even one of the Lord’s commandments as a Christian should. Reasoning in this way, you will clearly see your spiritual weaknesses, which cause fleshly falls. In order to deliver yourself from these falls, you must acquire humility. As far as the sinful thoughts at church or while praying at home are concerned, since they are not caused by you, but by the enemy, you don’t have to be troubled. Try not to dwell on these thoughts, but turn to God instead with the prayer: ‘Lord Jesus Christ, Son of God, have mercy on me, a sinner!’ Here is an example for you: when parents take their little children out for a walk, they usually let the children go ahead, not letting them out of their sight. Suddenly, from out of some corner, a dog runs out and jumps at the children. What do they do? They rush right over to their parents, crying ‘Papa! Mama!’ With childish simplicity and pure faith, they expect their parents to help them. The same goes for you on the path of your temporal life. If our tempter, the devil, even starts laying snares for you, don’t be disturbed, and do not even think of getting through it on your own, but with childlike simplicity hurry to the heavenly Father with the cry, ‘Lord, I am Thy creation, have mercy on me!’ Finally, I’ll tell you that, in my opinion, it is hard to protect oneself from worldly temptations while living in big cities. How can a man who is still spiritually weak hold his ground against the temptations of the contemporary world? Take note that high society consists in part of people with other beliefs, and in part of Christians who, although Orthodox, have been so seduced by the customs of the world in their weakness, that they are Orthodox in name only, while in reality they have drifted far from true Orthodoxy. It’s hard to fight the passions, but it is incomparably more difficult to withstand continuous temptations. Finally, luxury, the pursuit of fashion, the goals of this way of life—all of this is so expensive that no financial means would suffice to satisfy all the demands of high society.

~Elder Macarius of Optina

hat tip: Sunday Bulletin of Holy Theophany Orthodox Church

Don’t cut down the cross in any way!

Prostration at the Passion Gospels
When people came to [Hieroschemamonk Paisius] for confession, the elder would always say, “Be patient!  Don’t cut down the cross in any way!”  In other words, do not complain or lose hope during the trials and tribulations of this life.  He would weep with those who wept over their sins, and would likewise rejoice with those who were delivered from passions.  Surpassing this great compassion, [he] also possessed the gift of foresight.  He would sometimes tell someone not to leave the monastery toward evening, so that the person would not have an accident or other mishap: to others he would say that they should not leave the monastery without partaking of holy communion.  All who observed these final worlds of advice would escape harm and find that things in their lives went well through his blessing.  This is why none of the elder’s disciples ever went against his direction.

~Elder Cleopa of Sihastria, “A Generation of Elders: The Repose of Hieroschemamonk Paisius,” in Elder Cleopa of Sihastria, Ioanichie Balan (ed), Mother Cassiana (tr), New Varatec Publishing, Protection of the Holy Virgin Monastery, Lake George, CO, 2001, p. 302.

hat tip: Daily Dynamis~Church Fathers Wisdom

An angel fell…

Fallen Angel

“An angel fell from heaven without any other passion except pride, and so we may ask whether it is possible to ascend to Heaven by humility alone, without any other of the virtues.”

“Love and humility form a holy pair; what the first builds, the second binds, thus preventing the building from falling asunder.”

~Saint John Climacus

teach me to be calm and peaceful and kind…

in the Cliros- photo

Wisdom from Elder Thaddeus of Vitovnica:
“We know that the Lord, while in the flesh, was kind to all people, even those who persecuted Him — Him, the Almighty God. He showed us how to avoid evil and not oppose it. He said so Himself [cf. Matt. 5:39]. Not opposing evil means preserving one’s inner peace. Opposing evil is evil; it involves a desire to return evil for evil, on which the fallen spirits thrive. However, when they attack us and find that we do not oppose them, then our peacefulness disarms them; and they are defeated. Therefore, we must try to always pray like this: ‘Lord, help me to preserve my inner peace, teach me to be calm and peaceful and kind, just like Thine angels.”

acquire spiritual sensitivity…

Geronda Paisios

Geronda Paisios

~Elder Paisios of Mt. Athos said:

“People have lost the feeling that they need to repent,” he said, and it grieved him. They commit sin and their conscience doesn’t bother them. There’s never-ending work to be done on ourselves. Repentance never ends, just like a wood carving someone can work on his whole life, with a magnifying glass. If a person doesn’t start working on himself, the devil will find work for him to do, and he’ll concern himself with other people’s lives. We have to acquire spiritual sensitivity. A Christian has to be able to see the passions that he has inside him, to repent for them and not to forget about them. People have put a lid on their conscience, and they end up in a state where they’ve got nothing and they’re never happy. When something happens, we don’t need to beat ourselves up over it – but let’s deal with it. When I’d see one of my sins, I’d be happy, because a wound had been revealed so I could treat it.

hat tip: Sunday Bulletin of Holy Theophany Orthodox Church (OCA)

 

Mark and Theophilus…

ST Mark the Gravedigger icon

from The Prologue of Ohrid

Mark and Theophilus were monks of the Monastery of the Kiev Caves. St. Mark possessed so much grace that he commanded the dead and they obeyed him: Mark sent word to inform a dead monk, who had already been washed and over whom the funeral service had been read, “Wait until tomorrow, Brother, for your grave is not yet ready,” and the monk opened his eyes and remained alive until the following day. Theophilus wept constantly for his sins, pouring the tears he shed into a basin. Before his death, an angel appeared to him and showed him a larger basin filled with tears. These were Theophilus’s tears, which had fallen to the ground, or had been wiped away with his hand, or had dried on his face. Thus, even in heaven they know and keep all our tears as well as our sufferings, labors and sighs for the sake of our salvation. These holy servants of God rested in the eleventh century and entered the Kingdom of Christ.

St Naum Ohridski…

St Naum Ohridski

St Naum Ohridski

hat tip: Logismoi
Today, 23 December, is the feast day of St Nahum of Ochrid, and one of the sedmočislenici, the 9th-c. missionaries to Moravia led by Ss Cyril and Methodius of Thessaloniki, the Apostles to the Slavs. According to the ‘First Life’ of St Nahum, he was the ‘companion and fellow sufferer’ of another of the sedmočislenici, St Clement of Ochrid, after the death of St Methodius (qtd in Thomas Butler, ed. and trans., Monumenta Bulgarica: A Bilingual Anthology of Bulgarian Texts from the 9th to the 19th Centuries [Ann Arbor: Michigan Slavic, 2004], p. 99). As the ‘Second Life’ of St Nahum tells it:

And Naum and Clement arrived in the Illyrian and Ohrid regions. In Devol’s ‘Cedars of Lebanon’, at the edge of Lake Ohrid—at the confluence of two rivers—Naum built a great monastery and the Church of the Chief Archangel Michael and All the Heavenly Powers, with the resources and at the command of the pious Bulgarian King Michael-Boris and his son King Symeon in the 905 AD. And after he had done everything in a manner pleasing to God, the blessed Naum rested in peace at a very old age, and he surrendered his spirit into God’s hands on the twenty-third of December. And his holy body was prepared for burial by the divine hands of Christ’s Bishop, Clement of Ohrid, and it was laid solemnly in its tomb in the right transept of the church. And God glorified him by great miracles, and he heals all kinds of pains and drives away devils. (Butler, p. 107)

In the Lazarica Press edition of the Prologue (St Nikolai Velimirović, The Prologue from Ochrid, Part Four: October, November, December, trans. Mother Maria [Birmingham: Lazarica, 1986], p. 362), it is pointed out that the Greek Synaxarion calls Ss Clement and Nahum ‘the new Moses and Aaron’, because of their mission to the Slavs. Indeed, they worked so tirelessly to promote Orthodox Christianity in the Slavonic language, the translations they and their disciples produced were disseminated to Slavs all over Eastern Europe. ‘For four whole centuries Bulgaria was an important channel by which Byzantine spiritual life became known to Russia’ (Anthony-Emil N. Tachiaos, Cyril and Methodius of Thessalonica: The Acculturation of the Slavs [Crestwood, NY: St Vladimir’s Seminary, 2001], p. 116).

The Sebastian Press edition of the Prologue includes the following hymn in honour of St Nahum, written by St Nicholas (Velimirović) of Žiča:

HYMN OF PRAISE
The Venerable Nahum, Wonderworker of Ohrid

Venerable Nahum, Apostle to the Slavs,
Was completely illumined with the Light of Christ.
Unshakable in spirit, like a firm rock,
By grace he subjugated the flesh to the spirit.

Fasting and prayers and all-night vigils
Cleansed his soul of evil passions,
And he became like unto the mighty angels.
God granted him heavenly powers.

The Lord subjected to him all the powers of nature,
And also the evil demons and the darkened passions.
He won over people and nations to Christ,
Healing infirmities by words and miracles.

He died, but died not; he is a citizen of the heavens.
St. Nahum even now gazes upon this world;
In body and spirit, he performs miracles,
And even now preaches Christ to all peoples.

O Holy Nahum, the pride of the Balkans,
God-pleaser and friend of the angels:
Great is your power, given by God.
O help us all to serve the Lord.