the terrible temptation of passions …

Gely Korzhev Chuvelyov- Temptation-1985

Gely Korzhev Chuvelyov- Temptation-1985

on Last Sunday’s Epistle:

“Instruct me, Father, how to protect myself from the terrible temptation of passions in general, and from tempting thoughts while praying at home or even in church.”

“The beginning of all these temptations,” the Elder responded, “Is pride. A man imagines that he is living piously, not judging his own sinfulness at all, but sometimes even judging others—then, the Lord allows the enemy to lay snares for him. Be attentive to your own way of life, check your conscience, and you will always come, however unwillingly, to the conviction that you have not yet fulfilled even one of the Lord’s commandments as a Christian should. Reasoning in this way, you will clearly see your spiritual weaknesses, which cause fleshly falls. In order to deliver yourself from these falls, you must acquire humility. As far as the sinful thoughts at church or while praying at home are concerned, since they are not caused by you, but by the enemy, you don’t have to be troubled. Try not to dwell on these thoughts, but turn to God instead with the prayer: ‘Lord Jesus Christ, Son of God, have mercy on me, a sinner!’ Here is an example for you: when parents take their little children out for a walk, they usually let the children go ahead, not letting them out of their sight. Suddenly, from out of some corner, a dog runs out and jumps at the children. What do they do? They rush right over to their parents, crying ‘Papa! Mama!’ With childish simplicity and pure faith, they expect their parents to help them. The same goes for you on the path of your temporal life. If our tempter, the devil, even starts laying snares for you, don’t be disturbed, and do not even think of getting through it on your own, but with childlike simplicity hurry to the heavenly Father with the cry, ‘Lord, I am Thy creation, have mercy on me!’ Finally, I’ll tell you that, in my opinion, it is hard to protect oneself from worldly temptations while living in big cities. How can a man who is still spiritually weak hold his ground against the temptations of the contemporary world? Take note that high society consists in part of people with other beliefs, and in part of Christians who, although Orthodox, have been so seduced by the customs of the world in their weakness, that they are Orthodox in name only, while in reality they have drifted far from true Orthodoxy. It’s hard to fight the passions, but it is incomparably more difficult to withstand continuous temptations. Finally, luxury, the pursuit of fashion, the goals of this way of life—all of this is so expensive that no financial means would suffice to satisfy all the demands of high society.

~Elder Macarius of Optina

hat tip: Sunday Bulletin of Holy Theophany Orthodox Church

Pay attention to the little… things.

Geronda Paisios

Geronda Paisios


One time, some seniors from the Athonite School asked him what they should watch out for most in their lives. “Pay attention to the little, everyday things,” he answered. “You sit there comfortably in your armchair, and you think that it’s not bad or a sin you say, ‘It doesn’t matter.’ It doesn’t matter if we eat a little more or if we ask for good food. It doesn’t matter if we sleep a little bit more, it doesn’t matter if I was a little short with my parents or someone else. This doesn’t matter, that doesn’t matter…. We justify all these little wrongs. But not paying attention to these small things will lead us to do even bigger wrongs – and then we’ll say, ‘it doesn’t matter’ about them too. We shouldn’t let the body be lazy, because the body affects the spirit. We have to be vigilant.”… “If I hurt someone,” he said, “I’d go to Athens and start knocking on doors until I found him. And when I found him, I’d make a prostration down to the ground, and I’d say to him, ‘Forgive me for hurting you, my brother.’ I wouldn’t be able to pray until after I’d done that.”
~Elder Paisios

sublime prayer…

a little girl's prayer

The highest prayer is that in which a person forgets all his needs, even the loftiest ones, burning with a single desire – to get as close as possible to the Lord, to place himself at His feet, to give Him all his heart. This is sublime love and sublime prayer, when one wishes to live only in the Lord, to love Him, to hide in His nearness, to be filled with His indescribable love.

~St John the Wonderworker
(spotted on FB)

not yet prayer…

Sergei Kirillov's A Monk at Prayer (no date)

Sergei Kirillov’s A Monk at Prayer (no date)

“Not every act of prayer is prayer. Standing at home before your icons, or here in church, and venerating them is not yet prayer, but the ‘equipment’ of prayer. Reading prayers either by heart or from a book, or hearing someone else read them is not yet prayer, but only a tool or method for obtaining and awakening prayer. Prayer itself is the piercing of our hearts by pious feelings towards God, one after another – feelings of humility, submission, gratitude, doxology, forgiveness, heart-felt prostration, brokenness, conformity to the will of God, etc. All of our effort should be directed so that during our prayers, these feelings and feelings like them should fill our souls, so that the heart would not be empty when the lips are reading the prayers, or when the ears hear and the body bows in prostrations, but that there would be some qualitative feeling, some striving toward God. When these feelings are present, our praying is prayer, and when they are absent, it is not yet prayer.”

~ St. Theophan the Recluse

(hat tip: Fr Andreas on FB)

Vouchsafe us, O Lord…

“Vouchsafe us, O Lord, to live this day without sin.” We pray thus in the morning. But only the gentle presence of the Divine Spirit within us affords us the possibility of continuing sober in spirit….  If our prayers are to lead to results like those of which our Fathers and teachers spoke so rapturously, it is essential that we follow their teaching. The first condition is belief in Christ. The second, to acknowledge ourselves as sinners. This perception can reach such depths that one feels oneself worse than all other men; and this is obvious to us not because of our outer behavior but because we see how distanced we are from God…. The more we humble ourselves in painful repentance, the more rapidly our prayer reaches God. When, though, we lose humility, no ascetic striving will help us. The action in us of pride, criticism of our brethren, self-exalting and hostility towards our neighbor, thrusts us away from the Lord.

~Elder Sophrony of Essex: On Prayer

thorns and thistles…

Elder Joseph the Hesychast

Without a struggle and shedding your blood, don’t expect freedom from the passions. Our earth produces thorns and thistles after the Fall. We have been ordered to clean it, but only with much pain, bloody hands, and many sighs are the thorns and thistles uprooted. So weep, shed streams of tears, and soften the earth of your heart. Once the ground is wet, you can easily uproot the thorns.

+ Elder Joseph the Hesychast

I appealed to the Lord and prayed to Him…

Monk’s Prayer Botsanos 2001

Therefore I appealed to the Lord and prayed to Him, and said to Him with all my heart: “O God of my fathers and Lord of mercy, Who hast made all things by Thy word, and by Thy wisdom hast fashioned man that he should have dominion over the creatures made by Thee, that he should rule the world in holiness and righteousness: Give me wisdom that sits by Thy throne, and cast me not away from among Thy children, for I am Thy servant and the son of Thy handmaid. Send her forth from the heavens, from Thy holy abode, and from the throne of Thy glory, that she may be with me, in understanding, and preserve me in her glory. For the thoughts of mortals are miserable, and their intentions likely to fail.”

hat tip: Holy Fathers on Facebook

Thy rod and Thy staff comforts me…

When Scripture speaks of rod and staff (cf. Ps. 23:4), you should take these to signify in the prophetic sense judgment and providence, and in the moral sense psalmody and prayer.
For when we are chastened by the Lord with the rod of correction (cf. 1 Cor. 11:32), this is so that we may learn how to mend our ways.
And when we chasten our assailants with the rod of dauntless psalmody, we become established in prayer.
Since we thus wield the rod and the staff of spiritual action, let us not cease to chasten and be chastened until we are wholly in the hands of providence and escape judgment both now and hereafter.

~St Gregory of Sinai

spotted on Facebook: Holy Fathers

I feel it vivdly in my heart…

St John of Kronstadt

Wherever I am, as soon as I raise the eyes of my heart in my affliction to God, the Lover of men immediately answers my faith and prayer, and the sorrow immediately departs. He is at every hour near me, only I do not see it, but I feel it vividly in my heart. Sorrow is the death of the heart and it is the falling away from God.

~St John of Kronstadt

the most difficult of all virtues to acquire…

Andrei Drozdov’s Prayer (2005)

Abba Pimen says that prayer is the most difficult of all virtues to acquire. It is in prayer that we touch God, that with our mind we are united to God. This is our direct contact with God, our communication with Him. The devil hates this and it is at this time more than any other time that he fights against us. In prayer we must struggle to keep our minds pure and clear from all distractions and totally concentrated on God and immersed in Him.

~Elder Ephraim